Written Cantonese
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Written Cantonese | |
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Script type | |
Time period | 1910s (or earlier) to present |
Languages | Yue Chinese |
Related scripts | |
Sister systems | Written Hokkien |
This article is part of the series on the |
Cantonese language |
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Yue Chinese |
Grammar |
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Phonology |
Written Cantonese is the most complete written form of a Chinese language after that for Mandarin Chinese and Classical Chinese. Written Chinese was the main literary language of China until the 19th century. Written vernacular Chinese first appeared in the 17th century, and a written form of Mandarin became standard throughout China in the early 20th century.[1] Cantonese is a common language in places like Hong Kong and Macau. While the Mandarin form can to some extent be read and spoken word for word in other Chinese varieties, its intelligibility to non-Mandarin speakers is poor to incomprehensible because of differences in idioms, grammar and usage. Modern Cantonese speakers have therefore developed new characters for words that do not exist and have retained others that have been lost in standard Chinese.
With the advent of the computer and standardization of character sets specifically for Cantonese, many printed materials in predominantly Cantonese-speaking areas of the world are written to cater to their population with these written Cantonese characters.
History
[edit]Early history
[edit]Before the 20th century, the standard written language of China was Classical Chinese, with a grammar and vocabulary based on the Old Chinese of the Spring and Autumn period, of the 8th to the 5th century BCE.[2] While this written standard remained essentially static for over two thousand years, the actual spoken language diverged ever further. The formation of Yue Chinese occurring among the Han population in the Pearl River Delta across many centuries, with the main linguistic influences being the Middle Chinese of the tenth century CE, corresponding to the end of the Tang dynasty, and that of the thirteenth century CE or late Song dynasty, as well as the Tai-Kadai substrate and some influence from pre-Tang Sinitic varieties.[3]
The first Cantonese writings belong to a literary form specific to Canton, called mukjyusyu (木魚書, Jyutping: muk6 jyu4 syu1, Hanyu Pinyin: mùyúshū, literally 'wooden fish book'), that supposedly has its roots in Buddhist chants accompanied by wooden fish. Mukjyu texts were popular light reading, their primary audience were women, as female (and overall) literacy was unusually high in that region.[4] The mukjyus were intended to be sung, similar to other genres such as naamyam, although without musical instruments.[5]
The earliest known mukjyusyu work with elements of written Cantonese, Faazin Gei (花箋記, Jyutping: Faa1zin1 Gei3, Hanyu Pinyin: Huājiān Jì, literally "The Flowery Paper"), was composed by an unknown author during the late Ming dynasty; its oldest extant edition is dated to 1713.[5][4] The Faazin Gei is an example of the "scholar and beauty" genre popular at the time, with its story set in Suzhou. Its text, while still being close to Literary Chinese, contains a lot of specific Cantonese wording and even Cantonese vernacular characters, especially in the dialogue sentences, but also in the narrative text. Other such renowned early works include Ji-Hofaa Si (二荷花史, Jyutping: Ji6 Ho4faa1 Si2, "The Two Lotus Flowers") and Gamso-Jyunjoeng Saanwusin Gei (金鎖鴛鴦珊瑚扇記, Jyutping: Gam1so2 Jyun1joeng1 Saan1wu4sin3 Gei3, "Coral Fan and Golden-lock Mandarin-ducks Pendant").[5]
The naamyam (南音; Jyutping: naam4 jam1, Hanyu Pinyin: nányīn, literally "southern songs"), a genre of song that flourished from the late Ming dynasty and frequently sung in Canton's brothels with accompanying string instruments, possessed language that was generally very literary, with only occasional instances of colloquial Cantonese words. The purpose of such inclusions is debated; they were likely added purely for rhythmic purposes. An example of such practice is Haaktou Cauhan (客途秋恨, Jyutping: Haak3tou4 Cau1han6, "The Traveler's Autumn Regrets") written in the first decade of 1800s, which is considered one of the most outstanding examples of the naamyam genre.[5]
Written Cantonese vocabulary was used much more extensively in the lungzau (龍舟, Jyutping: lung4zau1, "Dragon boat") songs, performed mainly by beggars on the streets. These songs were considered the least prestigious genre and were rarely published, and then only after careful editing to make them less vernacular in style.[5]
An important landmark in the history of written Cantonese was the publication of Jyut-au (粵謳, Jyutping: jyut6au1, Hanyu Pinyin: yuè'ōu, literally: "Cantonese love songs") by Zhao Ziyong (招子庸, Jyutping: Ziu1 Zi2jung4, Hanyu Pinyin: Zhāo Zǐyōng) in 1828, marking the beginning of an extremely popular genre. Being an educated juren, Zhao Ziyong earned some prestige and respect for the previously rejected "heavy" vernacular literature.[5]
Modern times
[edit]In the early 20th century, Chinese reformers like Hu Shih saw the need for language reform and championed the development of a vernacular that allowed modern Chinese to write the language the same way they speak. The vernacular language movement took hold, and the written language was standardized as vernacular Chinese. Mandarin was chosen as the basis for the new standard.
The standardization and adoption of written Mandarin preempted the development and standardization of vernaculars based on other varieties of Chinese. No matter which dialect one spoke, they still wrote in standardized Mandarin for everyday writing. However, Cantonese is unique amongst the non-Mandarin varieties in having a widely used written form. Cantonese-speaking Hong Kong used to be a British colony isolated from mainland China before 1997, so most HK citizens do not speak Mandarin. Written Cantonese has developed as a means of informal communication. Still, Cantonese speakers must use standard written Chinese, or even literary Chinese, in most formal written communications, since written Cantonese may be unintelligible to speakers of other varieties of Chinese.
By the 1920s, with the rise of fully written libretti (Chinese: 劇本; pinyin: jùběn; Jyutping: kek6 bun2) for Cantonese opera, a well-recognised system had arisen for the use of written Cantonese. The theatrical art form became popularised further through the 1950s with the post-war Hong Kong film industry, during which one third of all cinema production was devoted to Cantonese opera.[4] With the consistent use of on-screen subtitles, the film-going audiences regularly encountered written Cantonese at the cinema, as well as on the backs of phonograph records and later audiocassette and CD cases.[4]
Historically, written Cantonese has been used in Hong Kong for legal proceedings in order to write down the exact spoken testimony of a witness, instead of paraphrasing spoken Cantonese into standard written Chinese. However, its popularity and usage has been rising in the last two decades, the late Wong Jim being one of the pioneers of its use as an effective written language. Written Cantonese has become quite popular in certain tabloids, online chat rooms, instant messaging, and even social networking websites; this would be even more evident since the rise of localism in Hong Kong from the 2010s, where the articles written by those localist media are written in Cantonese. Although most foreign movies and TV shows are subtitled in Standard Chinese, some, such as The Simpsons, are subtitled using written Cantonese. Newspapers have the news section written in Standard Chinese, but they may have editorials or columns that contain Cantonese discourses, and Cantonese characters are increasing in popularity on advertisements and billboards.
It has been stated that written Cantonese remains limited outside Hong Kong, including other Cantonese-speaking areas in Guangdong Province.[5] However, colloquial Cantonese advertisements are sometimes seen in Guangdong, suggesting that written Cantonese is widely understood and is regarded favourably, at least in some contexts. Attitudes toward written Cantonese in Guangzhou have been found to be in general positive, though this was limited to the informal and casual domains of life, where the social value of written Cantonese as a marker of cultural solidarity is highest.[6]
Some sources will use only colloquial Cantonese forms, resulting in text similar to natural speech. However, it is more common to use a mixture of colloquial forms and standard Chinese forms, some of which are alien to natural speech. Thus the resulting "hybrid" text lies on a continuum between two norms: standard Chinese and colloquial Cantonese as spoken. It has been found that female gender and a middle class-income are demographic factors that promote a clear separation between standard written Chinese and written Cantonese. On the other hand, men, and both blue-collar workers and college-educated high-income demographics, are factors that tend towards a convergence to standard written Chinese.[6]
Cantonese characters
[edit]Early sources
[edit]A good source for well documented written Cantonese words can be found in the scripts for Cantonese opera. Readings in Cantonese colloquial: being selections from books in the Cantonese vernacular with free and literal translations of the Chinese character and romanized spelling (1894) by James Dyer Ball has a bibliography of printed works available in Cantonese characters in the last decade of the nineteenth century. A few libraries have collections of so-called "wooden fish books" written in Cantonese characters. Facsimiles and plot precis of a few of these have been published in Wolfram Eberhard's Cantonese Ballads. See also Cantonese love-songs, translated with introduction and notes by Cecil Clementi (1904) or a newer translation of these by Peter T. Morris in Cantonese love songs : an English translation of Jiu Ji-yung's Cantonese songs of the early 19th century (1992). Cantonese character versions of the Bible, Pilgrims Progress, and Peep of Day, as well as simple catechisms, were published by mission presses. The special Cantonese characters used in all of these were not standardized and show wide variation.
Characters today
[edit]-
A Hong Kong billboard in Written Cantonese with a mixture of English words in the typical code switch style of Hong Kong speech.
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A Hong Kong political advertisement in Written Cantonese
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Political banner in Written Cantonese
Written Cantonese contains many characters not used in standard written Chinese in order to transcribe words not present in the standard lexicon, and for some words from Old Chinese when their original forms have been forgotten. Despite attempts by the government of Hong Kong in the 1990s to standardize this character set, culminating in the release of the Hong Kong Supplementary Character Set (HKSCS) for use in electronic communication, there is still significant disagreement about which characters are correct in written Cantonese, as many of the Cantonese words existed as descendants of Old Chinese words, but are being replaced by some new invented Cantonese words.
Vocabulary
[edit]General estimates of vocabulary differences between Cantonese and Mandarin range from 30 to 50 percent.[citation needed] Donald B. Snow, the author of Cantonese as Written Language: The Growth of a Written Chinese Vernacular, wrote that "It is difficult to quantify precisely how different" the two vocabularies are.[5] Snow wrote that the different vocabulary systems are the main difference between written Mandarin and written Cantonese.[5] Ouyang Shan made a corpus-based estimate concluding that one third of the lexical items used in regular Cantonese speech do not exist in Mandarin, but that between the formal registers the differences were smaller. He analyzed a radio news broadcast and concluded that of its lexical items, 10.6% were distinctly Cantonese.[5] Here are examples of differing lexical items in a sentence:
Gloss | Written Cantonese | Standard Written Chinese |
---|---|---|
is | 係 hai6 | 是 si6 (Mandarin: shì) |
not | 唔 m4 | 不 bat1 (Mandarin: bù) |
they/them | 佢哋 keoi5-dei6 | 他們 taa1-mun4 (Mandarin: tāmen) |
(possessive marker) | 嘅 ge3 | 的 dik1 (Mandarin: de) |
Is it theirs? | 係唔係佢哋嘅? hai6-m4-hai6 keoi5-dei6 ge3? |
是不是他們的? Si6-bat1-si6 taa1-mun4 dik1? |
The two Chinese sentences are grammatically identical, using an A-not-A question to ask "Is it theirs?" (referring to an aforementioned object). Though the characters correspond 1:1, the actual glyphs used are all different.
Cognates
[edit]There are certain words that share a common root with standard written Chinese words. However, because they have diverged in pronunciation, tone, and/or meaning, they are often written using a different character. One example is the doublet 來 loi4 (standard) and 嚟 lei4 (Cantonese), meaning "to come." Both share the same meaning and usage, but because the colloquial pronunciation differs from the literary pronunciation, they are represented using two different characters. Some people argue that representing the colloquial pronunciation with a different (and often extremely complex) character is superfluous, and would encourage using the same character for both forms since they are cognates (see Derived characters below).
Native words
[edit]Some Cantonese words have no equivalents in Mandarin, though equivalents may exist in classical or other varieties of Chinese. Cantonese writers have from time to time reinvented or borrowed a new character if they are not aware of the original one. For example, some suggest that the common word 靚 leng3, meaning pretty in Cantonese but also looking into the mirror in Mandarin, is in fact the character 令 ling3.[7]
Today those characters can mainly be found in ancient rime dictionaries such as Guangyun. Some scholars have made some "archaeological" efforts to find out what the "original characters" are. Often, however, these efforts are of little use to the modern Cantonese writer, since the characters so discovered are not available in the standard character sets provided to computer users, and many have fallen out of usage.
In Southeast Asia, Cantonese people may adopt local Malay words into their daily speech, such as using the term 鐳 leoi1 to mean money rather than 錢 cin2, which would be used in Hong Kong.
Particles
[edit]Cantonese particles may be added to the end of a sentence or suffixed to verbs to indicate aspect. There are many such particles; here are a few.
- 咩 – "me1" is placed at the end of a sentence to indicate disbelief, e.g. 乜你花名叫八兩金咩? Is your nickname really Raymond Lam?
- 呢 – "ne1" is placed at the end of a sentence to indicate a question,[8] e.g. 你叫咩名呢? What is your name?
- 未 – "mei6" is placed at the end of a sentence to ask if an action is done yet, e.g. 你做完未? Are you done yet?
- 吓 – "haa5" is placed after a verb to indicate a little bit, e.g. 食吓 Eat a little bit; "haa2" is used singly to show uncertainty or unbelief, e.g. 吓?乜係咁㗎? What? Is that so?
- 緊 – "gan2" is placed after a verb to indicate a progressive action, e.g. 我食緊蘋果。 I'm eating an apple.
- 咗 – "zo2" placed after a verb to indicate a completed action, e.g. 我食咗蘋果。 I ate an apple.
- 晒 – "saai3" placed after a verb to indicate an action to all of the targets, e.g. 我食晒啲蘋果。 I ate all the apples.
- 埋 – "maai4" is placed after a verb to indicate an expansion of the target of action, or that the action is an addition to the one(s) previously mentioned, e.g. 我食埋啲嘢就去。 I'll go after I finish eating the rest. ("eating the rest" is an expansion of the target of action from the food eaten to the food not yet eaten); 你可以去先,我食埋嘢先去。 You can go first. I'll eat before going. (The action "eating" is an addition to the action "going" which is previously mentioned or mutually known.)
- 哇/嘩 – "waa1 / waa3" interjection of amazement, e.g. 嘩!好犀利呀! Wow! That's amazing!
- 㗎啦 – "gaa3 laa1" is used when the context seems to be commonplace, e.g., 個個都係咁㗎啦。 Everyone is like that.
- 啫嘛 – "ze1 maa3" translates as "just", e.g. 我做剩兩頁功課啫嘛。 I just have two pages of homework left to do.
Loanwords
[edit]Some Cantonese loanwords are written in existing Chinese characters.
Written Cantonese[9] | Jyutping | Cantonese pronunciation | English word | English Pronunciation | Written Mandarin |
---|---|---|---|---|---|
巴士 | baa1 si2 | /paː˥ɕiː˧˥/ | bus | /bʌs/ | 公車 (Taiwan) 公共汽車、公交车 (Mainland China) |
的士 | dik1 si2 | /tɪk˥ɕiː˧˥/ | taxi | /ˈtæksi/ | 計程車 (Taiwan) 出租車 (Mainland China) 德士 (Singapore/Malaysia) |
多士 | do1 si6 | /tɔ˥ːɕi˨ː/ | toast | /ˈtɘʊst/ | 吐司 |
朱古力 | zyu1 gu1 lik1 | /tɕyː˥kuː˥lɪk˥/ | chocolate | /ˈtʃɒklɪt/ | 巧克力 |
三文治 | saam1 man4 zi6 | /saːm˥mɐn˨˩tɕiː˨/ | sandwich | /ˈsænwɪdʒ/ | 三明治 |
士多 | si6 do1 | /ɕiː˨tɔː˥/ | store | /stɔː/ | 商店 |
士巴拿 | si6 baa1 naa2 | /ɕiː˨paː˥naː˧˥/ | spanner (wrench) | /ˈspæn.ə(ɹ)/ | 扳手 |
士多啤梨 | si6 do1 be1 lei2 | /ɕiː˨tɔː˥pɛː˥lei˧˥/ | strawberry | /ˈstrɔːbəri/ | 草莓 |
啤梨 | be1 lei2 | /pɛː˥lei˧˥/ | pear | /peər/ | 梨子 |
沙士 | saa1 si6 | /saː˥ɕiː˨/ | SARS | /sɑːz/ | 嚴重急性呼吸道症候群 非典 (Mainland China) |
拜拜 | baai1 baai3 | /paːi˥paːi˧/ | bye bye | /ˈbaɪbaɪ/ | 再見 |
BB | bi4 bi1 | /piː˨˩piː˥/ | baby | /ˈbeɪbi/ | 嬰兒 |
菲林 | fei1 lam2 | /fei˥lɐm˧˥/ | film | /fɪlm/ | 膠卷 |
菲屎 | fei1 si2 | /fei˥ɕiː˧˥/ | face (reputation) | /feɪs/ | 面子 |
三文魚 | saam1 man4 jyu4 | /saːm˥mɐn˨˩jyː˨˩/ | salmon | /ˈsæmən/ | 鮭魚 |
沙律 | saa1 leot6 | /sa˥ːlɵ˨t̚/ | salad | /ˈsæləd/ | 沙拉 |
呔 | taai1 | /tʰa˥ːi/ | 1. tire 2. tie |
1. /ˈtaɪ̯ə/ 2. /taɪ/ |
1. 輪胎 2. 領帶 |
褒呔 | bou1 taai1 | /po˥utʰa˥ːi/ | bowtie | /bəʊˈtaɪ/ | 蝴蝶型領結 |
飛 | fei1 | /fei˥/ | fee (ticket) | /fiː/ | 票 |
波 | bo1 | /pɔ˥ː/ | ball | /bɔːl/ | 球 |
哈囉 | haa1 lou3 | /ha˥ːlou˧/ | hello | /həˈləʊ/ | 哈囉 |
迷你 | mai4 nei2 | [mɐj˩.nej˧˥] | mini | /ˈmɪni/ | 小 |
摩登 | mo1 dang1 | /mɔː˥tɐŋ˥/ | modern | /ˈmɒdən/ | 時尚、現代 |
肥佬 | fei4 lou2 | [fej˩lɔw˧˥] | fail | /feɪl/ | 不合格 |
咖啡 | gaa3 fe1 | /kaː˧fɛː˥/ | coffee | /ˈkɒfi/ | 咖啡 |
OK | ou1 kei1 | /ʔou˥kʰei˥/ | okay | /ˌəʊˈkeɪ/ | 可以 |
咭 | kaak1 | /kʰaːk̚˥/ | card | /kɑːd/ | 卡 |
啤牌 | pe1 paai2 | /pʰɛː˥ pʰaːi˧˥/ | poker | /ˈpəʊkə/ | 樸克 |
基 | gei1 | /kei˥/ | gay | /ɡeɪ/ | 同性戀 |
(蛋)撻 | (daan6) taat1 | (/taːn˨/) /tʰaːt̚˥/ | (egg) tart | /tɑːt/ | (蛋)塔 |
可樂 | ho2 lok6 | /hɔ˧˥ː.lɔːk̚˨/ | cola | /ˈkəʊ.lə/ | 可樂 |
檸檬 | ning4 mung1 | [nɪŋ˩mɪŋ˥] | lemon | /ˈlɛmən/ | 檸檬 |
扑成 | buk1 sing4 | [pʊk̚˥.sɪŋ˩] | boxing | /ˈbɒksɪŋ/ | 拳擊 |
刁時 | diu1 si2 | [tiw˥.si˧˥] | deuce | (before the final game of tennis) 平分 | |
干邑 | gon1 jap1 | [kɔn˥.jɐp̚˥] | cognac | 法國白蘭地酒 | |
沙展 | saa1 zin2 | [sa˥.tsin˧˥] | sergeant | 警長 | |
士碌架 | si3 luk1 gaa2 | [si˧lʊk̚˥.ka˧˥] | snooker | 彩色檯球 | |
士撻(打) | si3 taat1 (daa2) | [si˧.tʰat̚˥ ta˧˥] | starter | 啟輝器 | |
士啤 | si3 be1 | [si˧.pɛ˥] | spare | 後備,備用 | |
士啤呔 | si3 be1 taai1 | [si˧.pɛ˥ tʰaj˥] | spare tire | 備用輪胎 Often used to describe people with waist and abdomen fat | |
士的 | si3 dik1 | [si˧.tɪk̚˥] | stick | 手杖,拐杖 | |
士多房 | si3 do1 fong4 | [si˧.tɔ˥ fɔŋ˩] | storeroom | 貯藏室 | |
山埃 | saan1 aai1 | [san˥ ʔaj˥] | cyanide | 氰化物 | |
叉(電) | caa1 (din3) | [tsʰa˥.tin˧] | (to) charge | 充電 | |
六式碼 | luk3 sik1 maa2 | [lʊk̚˧.sɪk̚˥ ma˧˥] | Six Sigma | 六西格瑪 | |
天拿水 | tin1 naa4 seoi2 | [tʰin˥na˩ sɵɥ˧˥] | (paint) thinner | 稀釋劑,溶劑 | |
比高 | bei2 gou1 | [pej˧˥kɔw˥] | bagel | 過水麵包圈 (Mainland China)
貝果 (Taiwan) | |
比堅尼 | bei2 gin1 nei4 | [pej˧˥kin˥nej˩] | bikini | 比基尼泳裝 | |
巴士德消毒 | baa1 si1 dak1 siu1 duk6 | /paː˥.si˥ tɐk̚˥.siːu˥.tʊk̚˨/ | pasteurized | 用巴氏法消毒過的 | |
巴打 | baa1 daa2 | [pa˥.ta˧˥] | brother | 兄弟 | |
巴黎帽 | baa1 lai4 mou2 | [pa˥lɐj˩mɔw˧˥] | beret | 貝雷帽 | |
巴仙 | baa1 sin1 / pat6 sen1 | [pa˥sin˥] / /pʰɐt̚˨.sɛːn˥/ | percent | 百分之
趴(Taiwan) | |
古龍水 | gu2 lung4 seoi2 | [ku˧˥.lʊŋ˩ sɵɥ˧˥] | cologne | 科隆香水 (Mainland China) | |
布冧 | bou3 lam1 | [pɔw˧lɐm˥] | plum | 洋李,李子,梅 | |
布甸 | bou3 din1 | [pɔw˧.tin˥] | pudding | 布丁 | |
打令 | daa1 ling2 | [ta˥.lɪŋ˧˥] | darling | 心愛的人 | |
打比(打吡) | daa2 bei2 | [ta˧˥.pej˧˥] | derby | 德比賽馬 | |
卡 | kaa1 | [kʰa˥] | car | (火車)車廂 | |
卡式機 | kaa1 sik1 gei1 | [kʰa˥.sɪk̚˥ kej˥] | cassette | 盒式錄音機 | |
卡士 | kaa1 si2 | [kʰa˥.si˧˥] | 1. cast 2. class |
1. 演員陣容 2. 檔次,等級;上品,高檔,有品味 | |
卡通 | kaa1 tung1 | [kʰa˥.tʰʊŋ˥] | cartoon | 動畫片,漫畫 | |
卡巴 | kaa1 baa1 | [kʰa˥.pa˥] | kebab | 烤腌肉串 | |
甲巴甸 | gaap3 baa1 din1 | [kap̚˧.pa˥.tin˥] | gabardine | 華達呢 | |
呢 | le1 | [lɛ˥] | level | 級,級別 | |
叻㗎 | lek1 gaa4 | [lɛk̚˥.ka˩] | lacquer | 清漆 | |
仙 | sin1 | [sin˥] | cent | 分 | |
他菲亞酒 | taa1 fei1 aa3 zau2 | [tʰa˥.fej˥ ʔa˧.tsɐw˧˥] | tafia | 塔非亞酒 | |
冬甩 | dung1 lat1 | [tʊŋ˥.lɐt̚˥] | doughnut | 炸麵餅圈 (Mainland China) | |
奶昔 | naai2 sik1 | [naj˧˥.sɪk̚˥] | milkshake | 牛奶冰淇淋 | |
安士 | on1 si2 | [ʔɔn˥si˧˥] | ounce | 盎司,英兩,啢 | |
安哥 | on1 go1 | /ʔɛːn˥.kʰɔ˥/ | encore | 再來一個,再演奏(Song)一次 |
Cantonese character formation
[edit]Cantonese characters, as with regular Chinese characters, are formed in one of several ways:
Borrowings
[edit]Some characters already exist in standard Chinese, but are simply reborrowed into Cantonese with new meanings. Most of these tend to be archaic or rarely used characters. An example is the character 子, which means "child". The Cantonese word for child is represented by 仔(jai), which has the original meaning of "young animal".
Compound formation
[edit]The majority of characters used in Standard Chinese are phono-semantic compounds – characters formed by placing two radicals, one hinting as its meaning and one hinting its pronunciation. Written Cantonese continues this practice via putting the 'mouth' radical (口) next to a character pronounced similarly that indicates its pronunciation. As an example, the character 吓 uses the mouth radical with a 下, which means 'down', but the meaning has no relation to the meaning of 吓. (An exception is 咩 mē, which is not pronounced like 羊 (yèuhng, sheep) but was chosen to represent the sound sheep make.) The characters which are commonly used in Cantonese writing include:
Character | Jyutping | Notes | Standard Chinese equivalent |
---|---|---|---|
㗎 | gaa3 | function word | |
吓 | haa5 | function word | |
呃 | aak1 | v. cheat, hoax | 騙 |
噉 | gam2 | function word like this, e.g., 噉就死喇 | 這樣 |
咁 | gam3 | function word like this, e.g., 咁大件 | 這麼 |
咗 | zo2 | function word indicates past tense | 了 |
咩 | me1 | function word, also a contraction of 乜嘢 | 嗎 |
嗮 | saai3 | function word indicates completion, e.g., 搬嗮 moved all, finished moving | 掉, 完 |
哋 | dei6 | function word, indicates plural form of a pronoun | 們 |
呢 | ni1 / nei1 | adv. this, these | 這 |
唔 | m4 | adv. not, no, cannot; originally a function word | 不 |
啱 | ngaam1 / aam1[10] | adv. just, nearly | 剛 |
adv. correct, suitable | 對 | ||
啲 | di1 | genitive, similar to 's but pluralizing i.e., 呢個 this → 呢啲 these, 快點 = 快啲 = "hurry!" | 的, 些, 點 |
喐 | juk1 | v. to move | 動 |
喺 | hai2 | prep. at, in, during (time), at, in (place) | 在 |
嗰 | go2 | adv. that, those | 那 |
嘅 | ge3 | genitive, similar to 's; sometimes function word | 之, 的 |
嘜 | mak1 | n. mark, trademark; transliteration of "mark" | |
嘞 | laak3 | function word | |
喇 | laa3 | function word | |
嘢 | je5 | n. thing, stuff | 東西, 事物 |
嘥 | saai1 | v. to waste | 浪費 |
嚟 | lei4 / lai4 | v. to come; sometimes function word | 來 |
嚿 | gau6 | function word a piece of | |
囉 | lo1 / lo3 | function word | |
唞 | tau2 | v. to rest | |
喊 | haam3 | v. to cry | 哭 |
咪 | mai5 / mai6 | v. not be, contraction of 唔係 m4 hai6, used following 係 in yes–no questions; also other uses | 否, 非 |
吖 | aa1 | final particle expressing consent and denial, liveliness and irritation, etc. | 呀 |
There is evidence that the mouth radical in such characters can, over time, be replaced by a different one. For instance, 冧 (lām, "bud"), written with the determinative 冖 ("cover"), is instead written in older dictionaries as 啉, with the mouth radical.
Derived characters
[edit]Other common characters are unique to Cantonese or are different from their Mandarin usage, including: 乜, 冇, 仔, 佢, 佬, 俾, 靚 etc. The characters which are commonly used in Cantonese writing include:
- 冇 mou5 (v. not have). Originally 無. Standard written Mandarin: 沒有
- 係 hai6 (v. be). Standard written Mandarin: 是
- 佢 keoi5 (pron. he/she/it). Originally 渠. Standard written Mandarin: 他, 她, 它, 牠, 祂
- 乜 mat1 (pron. what) often followed by 嘢 to form 乜嘢. Originally 物也. Standard written Mandarin: 什麼
- 仔 zai2 (n. son, child, small thing). Originally 子.
- 佬 lou2 (n. guy, dude). Originally 獠.[11]
- 畀/俾 bei2 (v. give). Standard written Mandarin: 給
- 靚 leng3 (adj. pretty, handsome). Standard written Mandarin: 漂亮
- 晒/嗮/曬 saai3 (adv. completely; v. bask in sun)
- 瞓 fan3 (v. sleep). Originally 困. Standard written Mandarin: 睏, 睡
- 攞 lo2 (v. take, get). Standard written Mandarin: 拿
- 拎 ling1 (v. take, get). Standard written Mandarin: 拿
- 脷 lei6 (n. tongue). Standard written Mandarin: 舌
- 癐/攰 gui6 (adj. tired). Standard written Mandarin: 累
- 埞 deng6 (n. place) often followed by 方 to form 埞方. Standard written Mandarin: 地方
The words represented by these characters are sometimes cognates with pre-existing Chinese words. However, their colloquial Cantonese pronunciations have diverged from formal Cantonese pronunciations. For example, 無 ("without") is normally pronounced mou4 in literature. In spoken Cantonese, 冇 mou5 has the same usage, meaning, and pronunciation as 無, except for tone. 冇 represents the spoken Cantonese form of the word "without", while 無 represents the word used in Classical Chinese and Mandarin. However, 無 is still used in some instances in spoken Cantonese, such as 無論如何 ("no matter what happens"). Another example is the doublet 來/嚟, which means "come". 來 loi4 is used in literature; 嚟 lei4 is the spoken Cantonese form.
Workarounds
[edit]Though most Cantonese words can be found in the current encoding system, input workarounds are commonly used both by those unfamiliar with them, and by those whose input methods do not allow for easy input (similar to how some Russian speakers might write in the Latin script if their computing device lacks the ability to input Cyrillic). Some Cantonese writers use simple romanization (e.g., use D as 啲), symbols (add a Latin letter "o" in front of another Chinese character; e.g., 㗎 is defined in Unicode but will not display if not installed on the device in use, hence the proxy o架 is often used), homophones (e.g., use 果 as 嗰), and Chinese characters which have different meanings in Mandarin (e.g., 乜, 係, 俾; etc.) For example,
Character | 你 | 喺 | 嗰 | 喥 | 好 | 喇, | 千 | 祈 | 咪 | 搞 | 佢 | 啲 | 嘢。 |
Substitution | 你 | o係 | 果 | 度 | 好 | la, | 千 | 祈 | 咪 | 搞 | 佢 | D | 野。 |
Transliteration | nei5 | hai2 | go2 | dou6 | hou2 | laa3 | cin1 | kei4 | mai1 | gaau2 | keoi5 | di1 | je5 |
Gloss | you | being | there | good | (final particle), | thousand | pray | don't | mess with | he/she | (genitive particle) | things/stuff. | |
Translation | You'd better stay there, and under no circumstances mess with his/her stuff. |
See also
[edit]References
[edit]- Snow, Donald B. Cantonese as Written Language: The Growth of a Written Chinese Vernacular. Hong Kong University Press, 2004. ISBN 962209709X, 9789622097094.
Notes
[edit]- ^ Mair, Victor. "How to Forget Your Mother Tongue and Remember Your National Language".
- ^ Vogelsang, Kai (2021). Introduction to Classical Chinese. Oxford University Press. ISBN 978-0-19-883497-7.
- ^ de Sousa, Hilário (2022). "The Expansion of Cantonese Over the Last Two Centuries". The Palgrave Handbook of Chinese Language Studies: 1–32. doi:10.1007/978-981-13-6844-8_35-2. ISBN 978-981-13-6844-8. Retrieved 8 December 2023.
- ^ a b c d Chan, Marjorie K. M. (18 June 2022). "Vernacular Written Cantonese in the Twentieth Century: The Role of Cantonese Opera in Its Growth and Spread". Studies in Colloquial Chinese and Its History: 36–58. doi:10.5790/hongkong/9789888754090.003.0003. Retrieved 4 April 2023.
- ^ a b c d e f g h i j Snow, Donald (2004). Cantonese as Written Language: The Growth of a Written Chinese Vernacular. Hong Kong University Press. ISBN 978-962-209-709-4.
- ^ a b Yan, Jing (February 2012). "Writing Cantonese As Everyday Lifestyle In Guangzhou (Canton City)". Chinese Under Globalization: 171–202. doi:10.1142/9789814350709_0009. ISBN 978-981-4350-69-3. Retrieved 8 December 2023.
- ^ cantonese.org.cn
- ^ ctcfl.ox.ac.uk
- ^ A list compiled by lbsun
- ^ Wikipedia:粵語本字表 – 維基百科,自由嘅百科全書
- ^ Zhifu Yu. 粵講粵過癮[100601][細路]. Foshan TV. Archived from the original on 2021-12-12. Retrieved 3 September 2013.
Further reading
[edit]- Cheung, Kwan-hin 張系顯; Bauer, Robert S. (2002). The Representation of Cantonese with Chinese Characters. Journal of Chinese Linguistics Monograph Series. Vol. 18. Chinese University Press. JSTOR 23826027. OCLC 695438049.
- Li, David C.S. (2000). "Phonetic Borrowing: Key to the vitality of written Cantonese in Hong Kong". Written Language & Literacy. 3 (2): 199–233. doi:10.1075/wll.3.2.02li.
- Snow, Donald (1991). Written Cantonese and the culture of Hong Kong: the growth of a dialect literature (PhD thesis). Indiana University. OCLC 1070381666.
- ——— (1993). "A short history of published Cantonese: what is dialect literature?". Journal of Asian Pacific Communication. 4 (3): 127–148. ISSN 0957-6851. OCLC 43573899.
- ——— (2004). Cantonese as Written Language: The Growth of a Written Chinese Vernacular. Hong Kong University Press. ISBN 978-962-209-709-4.
External links
[edit]- Chinese and English phrase book: with the Chinese pronunciation indicated in English by Benoni Lanctot, published in 1867
- Vocabulary of the Canton Dialect: Chinese words and phrases by Robert Morrison (missionary), published in 1828
- S. L. Wong's A Chinese Syllabary Pronounced according to the Dialect of Canton, by the CUHK
- A Chinese Talking Syllabary of the Cantonese Dialect: An Electronic Repository, by the CUHK
- Modern Standard Mandarin and Cantonese conversion, by the CUHK
- Yueyu.net
- Learn Cantonese! Cantonese learning, including Cantonese characters