Jump to content

Hakham Bashi

From Wikipedia, the free encyclopedia
Hakham Bashi of Salonika (now Thessaloniki) to the left of a Monastir town dweller and a Salonika hodja (Islamic teacher), from Les costumes populaires de la Turquie en 1873, published under the patronage of the Ottoman Imperial Commission for the 1873 Vienna World's Fair

Hakham Bashi - חכם באשי[note 1] (Ottoman Turkish: حاخامباشی, Turkish: Hahambaşı, IPA: [haˈham baˈʃɯ]; Ladino: xaxam (חכם) baši; translated into French as: khakham-bachi) is the Turkish name for the Chief Rabbi of the nation's Jewish community. In the time of the Ottoman Empire it was also used for the chief rabbi of a particular region of the empire, such as Syria or Iraq, though the Hakham Bashi of Constantinople was considered overall head of the Jews of the Empire.

In 1840, a position of Hakham Bashi was established in Jerusalem.[4]

Etymology

[edit]

Hakham is Hebrew for "wise man" (or "scholar"), while başı is Turkish for "head".

The Karaites used the word "Hakham" for a rabbi, something not done in Hebrew,[dubiousdiscuss] and the Ottoman Turks adopted this usage for this name.[5]

History

[edit]
Chief Rabbi Jacob Saul Dwek, Hakham Bashi of Aleppo, Ottoman Syria, 1908

The institution of the Hakham Bashi was established by the Ottoman Sultan Mehmet II, as part of his policy of governing his exceedingly diverse subjects according to their own laws and authorities wherever possible. Religion was considered as primordial aspect of a communities 'national' identity, so the term Ethnarch has been applied to such religious leaders, especially the (Greek Orthodox) Ecumenical Patriarch of Constantinople (i.e. in the Sultan's imperial capital, renamed Istanbul in 1930 but replaced by Ankara as republican capital in 1923). As Islam was the official religion of both court and state, the Chief Mufti in Istanbul had a much higher status, even of cabinet rank.

Because of the size and nature of the Ottoman state, containing a far greater part of the diaspora than any other, the position of Hakham Bashi has been compared to that of the Jewish Exilarch.

In the Ottoman Empire, and as such, the Hakham Bashi was the closest thing to an overall Exilarchal authority among Jewry everywhere in the Middle East in early modern times. They held broad powers to legislate, judge and enforce the laws among the Jews in the Ottoman Empire and often sat on the Sultan's divan.

The office also maintained considerable influence outside the Ottoman Empire, especially after the forced migration of numerous Jewish communities and individuals out of Spain (after the fall of Granada in 1492) and Italy.

The Chief Rabbi of the modern, secular Republic of Turkey is still known as Hahambaşı.

The term Hakham Bashi was also used for the official Government-appointed Chief Rabbi of other important cities in the Ottoman Empire, such as Damascus and Baghdad.

The position of Hakham Bashi of Palestine terminated with the appointment of separate Ashkenazi and Sephardi Chief Rabbis in 1921.[6]

List of incumbents

[edit]

Chief Rabbis of the Ottoman Empire (Hahambaşı)

[edit]
Moses Capsali 1454–1495
Elijah Mizrachi 1497–1526
Mordechai Komitano 1526–1542
Tam ibn Yahya 1542–1543
Eliyyah Benjamin ha-Levi 1543
Eliyyah ben Ḥayyim 1543–1602
Yeḥiel Bassan 1602–1625
Joseph Miṭrani 1625–1639
Yomṭov Ben Yaʿesh 1639–1642
Yomṭov ben Ḥananiah Ben Yaqar 1642–1677
Ḥayyim Qamḥi 1677–1715
Judah Ben Rey 1715–1717
Samuel Levi 1717–1720
Abraham ben Ḥayyim Rosanes 1720–1745
Solomon Ḥayyim Alfandari 1745–1762
Meir Ishaki 1762–1780
Elijah Palombo 1780–1800
Ḥayyim Jacob Benyakar 1800–1835
Abraham ha-Levi 1835–1836
Samuel ben Moses Ḥayyim 1836–1837
Moses Fresco 1839–1841
Jacob Behar David 1841–1854
Ḥayyim ha-Kohen 1854–1860
Jacob (or Yakup) Avigdor 1860–1863
Yakir Geron 1863–1872
Moses Levi 1872–1908
Haim Nahum Effendi 1908–1920
Shabbetai Levi 1918–1919
Ishak Ariel 1919–1920

Chief Rabbis of the Turkish Republic (Hahambaşı)

[edit]
Haim Moşe Becerano 1920–1931
Haim Ishak Saki 1931–1940
Rafael David Saban 1940–1960
David Asseo 1961–2002
Ishak Haleva 2002–

Chief Rabbis of Ottoman Galilee

[edit]
Makhlouf Eldaoudi 1889–1909

Chief Rabbis of Ottoman Palestine

[edit]
Chaim Abraham Gagin 1842–1848
Isaac Kovo 1848–1854
Haim Nisim Abulafia 1854–1861
Chaim David Hazan 1861–1869
Abraham Ashkenazi 1869–1880
Raphael Meir Panigel 1880–1892
Jacob Saul Elyashar 1893–1906
Elijah Moses Panigel 1907

Sephardi Chief Rabbis of British Mandatory Palestine

[edit]
Jacob Meir 1921–1939
Ben-Zion Meir Hai Uziel 1939–1948
Ben-Zion Meir Hai Uziel 1948–1953
Yitzhak Nissim 1955–1972
Ovadia Yosef 1972–1982
Mordechai Eliyahu 1982–1993
Eliyahu Bakshi-Doron 1993–2003
Shlomo Amar 2003–2013
Yitzhak Yosef 2013–2024
David Yosef 2024-

See also

[edit]

Notes

[edit]
  1. ^ In languages of other ethnic minorities:
    • Arabic: ruʾasāʾ al-khākhāmāt[1]
    • Armenian: The term xaxamglxut‘iwn is used in documents even though Armenian had a word for rabbi, "rabbuni". xaxam is from the Turkish, for rabbi, and "glux" means "head".[2]
    • Bulgarian: Xaxamabaši[3]
    • Greek: χαχαμπάσης (chachampasēs) which is explained as "μεγάλος ραβίνος" or "Grand Rabbi".[2]
    • Persian: khākhāmbāšīgarī is used in the Persian version of the Ottoman Constitution of 1876. Strauss stated that there was a possibility that Persian took the word from Ottoman Turkish as he did not see it in earlier dictionaries.[1]

References

[edit]
  • Haim Ze'ew Hirschberg, 'Hakham Bashi', Encyclopaedia Judaica (CD-ROM Edition Version 1.0), edited by Cecil Roth (Keter Publishing House, 1997). ISBN 965-07-0665-8
  • Bernard Lewis, The Jews of Islam (Princeton: Princeton University Press, 1984). ISBN 0-691-00807-8
  • Stanford J Shaw, 'Appendix 1: Grand Rabbis of Istanbul and the Ottoman Empire, and Chief Rabbis of republican Turkey', in The Jews of the Ottoman Empire and the Turkish Republic (New York City: New York University Press, 1991), 272-273.

Reference notes

[edit]
  1. ^ a b Strauss, Johann (2010). "A Constitution for a Multilingual Empire: Translations of the Kanun-ı Esasi and Other Official Texts into Minority Languages". In Herzog, Christoph; Malek Sharif (eds.). The First Ottoman Experiment in Democracy. Wurzburg. p. 21-51.{{cite book}}: CS1 maint: location missing publisher (link) (info page on book at Martin Luther University) - Cited: p. 49-50 (PDF p. 51-52)
  2. ^ a b Strauss, Johann (2010). "A Constitution for a Multilingual Empire: Translations of the Kanun-ı Esasi and Other Official Texts into Minority Languages". In Herzog, Christoph; Malek Sharif (eds.). The First Ottoman Experiment in Democracy. Wurzburg. p. 21-51.{{cite book}}: CS1 maint: location missing publisher (link) (info page on book at Martin Luther University) - Cited: p. 47-48 (PDF p. 49-50)
  3. ^ Strauss, Johann (2010). "A Constitution for a Multilingual Empire: Translations of the Kanun-ı Esasi and Other Official Texts into Minority Languages". In Herzog, Christoph; Malek Sharif (eds.). The First Ottoman Experiment in Democracy. Wurzburg. p. 21-51.{{cite book}}: CS1 maint: location missing publisher (link) (info page on book at Martin Luther University) - Cited: p. 45-46 (PDF p. 47-48)
  4. ^ ברטל, ישראל. "הארץ ויהודיה". In בן-נאה, ירון; הלד דילהרוזה, מיכל (eds.). הישוב הישן הספרדי בארץ ישראל (in Hebrew). מכון בן-צבי לחקר קהילות ישראל במזרח של יד בן-צבי והאוניברסיטה העברית. p. 16. ISSN 1565-0774.
  5. ^ Strauss, Johann (2010). "A Constitution for a Multilingual Empire: Translations of the Kanun-ı Esasi and Other Official Texts into Minority Languages". In Herzog, Christoph; Malek Sharif (eds.). The First Ottoman Experiment in Democracy. Wurzburg. p. 21-51.{{cite book}}: CS1 maint: location missing publisher (link) (info page on book at Martin Luther University) - Cited: p. 46 (PDF p. 48)
  6. ^ Official Gazette of the Government of Palestine, Number 40, April 1, 1921, page 10.